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As finite human beings, we are dependent, limited, situated, and vulnerable, and our understanding of ourselves and the world is constantly facing boundaries and restrictions. This book explores how finitude's different dimensions, and its ambiguities, may be understood within the framework of Christian theological anthropology.
Eindigheid --- Finite [The ] --- Finiteness --- Finitude --- Finity --- Homme (Theologie) --- Man (Theology) --- Mens (Theologie) --- Finite, The. --- Theological anthropology. --- Fini (Philosophie) --- Finitude (Philosophie) --- Finite, The --- Theological anthropology --- Anthropology, Doctrinal --- Anthropology, Theological --- Body and soul (Theology) --- Doctrinal anthropology --- Humanity, Doctrine of --- Man, Doctrine of --- Mankind, Doctrine of --- Religion --- Infinite --- Ontology --- Philosophy
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christendom --- Evolution. Phylogeny --- evolutieleer --- cultuurfilosofie --- Philosophy and psychology of culture --- Religious studies --- Christianisme et science --- Christianisme et sciences --- Christianity and science --- Evolution and religion --- Geology -- Religious aspects --- Geology and religion --- Godsdienst en wetenschap --- Géologie et religion --- Homme (Theologie) --- Man (Theology) --- Mens (Theologie) --- Religion and evolution --- Religion and science --- Religion et science --- Religion et sciences --- Religion et sciences naturelles --- Religion et technologie --- Religions et sciences --- Science -- Religious aspects --- Science and religion --- Science et christianisme --- Science et religion --- Sciences et christianisme --- Sciences et religion --- Sciences et religions --- Sciences naturelles et religion --- Sociologie --- Sociology --- Technologie et religion --- Wetenschap en godsdienst --- EVOLUTIETHEORIE -- 301.188.3 --- EVOLUTIONAIR DENKEN -- 301.188.3 --- MENS EN CULTUUR -- 301.188.3 --- MENSBEELD -- 301.188.3 --- EVOLUTIONAIR PERSPECTIEF -- 301.188.3 --- EVOLUTIONAIR PERSPECTIEF -- 572 --- #GGSB: Cultuurfilosofie --- #GGSB: Godsdiensten (dogmatiek) --- Evolution (Biology) --- Philosophy --- Religious aspects --- Cultuurfilosofie --- Godsdiensten (dogmatiek)
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Physiology of nerves and sense organs --- Religious studies --- Brain --- Brein --- Cerebrum --- Cerveau --- Etres humains --- Godsdienst--Psychologie --- Godsdienst--Psychologische aspecten --- Godsdiensten--Psychologie --- Godsdiensten--Psychologische aspecten --- Godsdienstpsychologie --- Hersenen --- Homme (Humanité) --- Homme (Theologie) --- Hommes (Humanité) --- Human beings --- Humanité (Ensemble des êtres humains) --- Humans --- Man (Theology) --- Mankind --- Mens --- Mens (Theologie) --- Mensdom --- Mensen --- Mensheid (Geheel der mensen) --- Mind --- Neural sciences --- Neurological sciences --- Neuroscience --- Neurosciences --- Neurowetenschappen --- Psychologie [Godsdienst] --- Psychologie de la religion --- Psychologie en godsdienst --- Psychologie et religion --- Psychologie religieuse --- Psychologie van de godsdienst --- Psychology [Religious ] --- Psychology and religion --- Psychology of religion --- Religion and psychology --- Religion--Aspects psychologiques --- Religion--Psychological aspects --- Religion--Psychologie --- Religion--Psychology --- Religions--Aspects psychologiques --- Religions--Psychological aspects --- Religions--Psychologie --- Religions--Psychology --- Religious psychology --- Sciences [Neuro] --- Sciences neurologiques --- Spiritual-mindedness --- Spiritualiteit --- Spirituality --- Spiritualité --- Wetenschappen [Neuro] --- Religious aspects
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At first glance, Paul's words to the Corinthians about being the body of Christ seem simple and straightforward. He compares them with a human body so that they may be encouraged to work together, each member contributing to the good of the whole according to his or her special gift. However, the passage raises several critical questions which point to its deeper implications. Does Paul mean that the community is 'like' a body or is he saying that they are in some sense a real body? What is the significance of being specifically the body of Christ? Is the primary purpose of the passage to instruct on the correct use of spiritual gifts or is Paul making a statement about the identity of the Christian community? Michelle Lee examines Paul's instructions in 1 Corinthians 12-14 against the backdrop of Hellenistic moral philosophy, and especially Stoicism.
Homme (Theologie) --- Man (Theology) --- Mens (Theologie) --- Philosophes du Portique --- Philosophes stoïciens --- Philosophie du Portique --- Philosophie stoïcienne --- Portique (Philosophie grecque) --- Portique [Le ] (Ecole philosophique ancienne) --- Stoa (Filosofische school) --- Stoicism --- Stoics --- Stoïciens --- Stoïcijnen --- Stoïcisme --- Stoïcisme (Philosophie grecque) --- École du Portique --- École stoïcienne --- Stoics. --- Theological anthropology. --- 227.1*2 --- Brieven van Paulus aan de Corinthiërs --- 227.1*2 Brieven van Paulus aan de Corinthiërs --- Theological anthropology --- Anthropology, Doctrinal --- Anthropology, Theological --- Body and soul (Theology) --- Doctrinal anthropology --- Humanity, Doctrine of --- Man, Doctrine of --- Mankind, Doctrine of --- Religion --- Ethics --- Philosophy, Ancient --- Paul, --- Pavel, --- Pavol, --- Paulus von Tarsus, --- Paulos, --- Pōghos, --- Paweł, --- Paweł z Tarsu, --- Būlus, --- Pablo, --- Paulo de Tarso, --- Paolo di Tarso, --- Pál, --- Apostolos Paulos --- Saul, --- القديس بولس الرسول --- بولس، --- 사도바울 --- Bible. --- Criticism, interpretation, etc. --- Paul --- Bible. N.T. Corinthians, 1st, XII-XIV --- Criticism, interpretation, etc --- Paulus, --- Pawełm --- Paulo, --- Paolo, --- Arts and Humanities
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The soul-body problem was among the most controversial issues discussed in 13th century Europe, and it continues to capture much attention today as the quest to understand human identity becomes more and more urgent. What made the discussion about this problem particularly interesting in the scholastic period was the tension between the traditional dualist doctrines and a growing need to affirm the unity of the human being. This debate is frequently interpreted as a conflict between the 'new' philosophy, conveyed by the rediscovered works of Aristotle and his followers, and doctrinal requirements, especially the belief in the soul's immortality. However, a thorough examination of Parisian texts, written between approximately 1150 and 1260, leads us to conclusions which may seem surprising. In this book, the study and edition of some little-known texts of Hugh of St-Cher and his contemporaries reveals an extremely rich and colourful picture of the Parisian anthropological debate of the time.
Soul --- Human body --- Theological anthropology --- Christianity --- Religious aspects --- Hugh, --- Homme (Theologie) --- Man (Theology) --- Mens (Theologie) --- Hugh of St-Cher --- 233.55 --- Academic collection --- 233.55 Eenheid van lichaam en ziel bij de mens --- Eenheid van lichaam en ziel bij de mens --- Philosophy, Medieval --- Scholasticism --- Mind and body --- Philosophie médiévale --- Scolastique --- Ame --- Esprit et corps --- Anthropology, Doctrinal --- Anthropology, Theological --- Body and soul (Theology) --- Doctrinal anthropology --- Humanity, Doctrine of --- Man, Doctrine of --- Mankind, Doctrine of --- Religion --- Body, Human --- Human beings --- Body image --- Human anatomy --- Human physiology --- Religious aspects&delete& --- Hugo, --- Hugo de Sancto Charo, --- Hugues, --- Saint-Cher, Hugh de, --- Ugo, --- Soul - Christianity --- Human body - Religious aspects - Christianity --- Hugh, - of Saint-Cher, Cardinal, - ca. 1200-1263
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22.06 --- Bijbel: exegese hermeneutiek --- Homme (Theologie) --- Man (Theology) --- Mens (Theologie) --- Bouc emissaire --- Myth --- Scapegoat --- Crucifixion --- -Violent behavior --- Bijbel: exegese; hermeneutiek --- -Bijbel: exegese; hermeneutiek --- -Crucifixion --- Philosophy and psychology of culture --- Bible --- Violence --- Mythe --- Aspect religieux --- Christianisme --- Religious aspects --- Christianity --- Jesus Christ --- Bible. N.T. Gospels --- Criticism, interpretation, etc --- Violent behavior --- Religious aspects&delete& --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Crucifixion. --- Purity, Ritual --- Rites and ceremonies --- Sacrifice --- Social psychology --- Demythologization --- God --- Gods --- Mythology --- Religion --- عيسىٰ --- Violence - Aspect religieux - Christianisme --- Violence - Religious aspects - Christianity --- Jesus Christ - Crucifixion
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